72.2% of beggars in India are Hindus; 24.9% Muslims; 0.88% Christians

July 29, 2016

Nearly 25 percent of the 3.7 lakh Indians categorised as "beggars" in the 2011 Census are Muslims, according to data released last month. While most of beggars in India are Hindus—about 72.2 percent—Hindus are also the majority religious group in India, accounting for almost four-fifths of the country's population.

beggar

The number of Muslim beggars is significant as compared to their overall population in India, which stands at 17.22 crore as per the last Census.

A majority of the Muslim beggars are women, which is contrary to the national trend, where there are fewer women beggars compared to men.

Earlier, reports have indicated that Muslims have the lowest living standard in India, and spend less than Rs 33 every day.

Activists claim that the data — released last month — on the religious orientation of those deemed non workers' in Census 2011, highlights, once again, the limited or unequal access that certain communities or groups of citizens have to government schemes and services, which pushes them to destitution.

Non workers' are defined in the Census as individuals who do not participate in any economic activity — paid or unpaid — household duties, or cultivation.

As per Census data, of the total 72.89 crore non workers, 3.7 lakh are beggars. This number fell 41% since the last Census of 2001, which recorded the number of beggars at 6.3 lakh.

Muslims make up an unusually high percentage of individuals who have been categorised as beggars. A total of 92,760 Muslims are categorised thus — a quarter of the country's total beggar population of 3.7 lakh.

Hindus are 79.8% of India's population, but with 2.68 lakh individuals, make up 72.22% of its beggar population. Christians, who are 2.3% of the population, make up 0.88% of the beggar population (3,303 individuals). Buddhists (0.52%), Sikhs (0.45%), Jains (0.06%) and others (0.30%) follow.

Interestingly, more Muslim women seem to be begging as compared to Muslim men, a trend that is opposite to that of all communities except those categorised as Others'. The national average is 53.13% male beggars to 46.87% female beggars; for Muslims, the ratio is 43.61% male beggars and 56.38% female.

begger

Begging is illegal

Beggary is illegal in India, and is punishable by imprisonment of 3-10 years. The Bombay Prevention of Begging Act, 1959 has been followed by almost all states in the country. Activists say the Act provides no clear categorisation of beggars, and even homeless and landless labourers who have migrated to different cities are categorised as beggars. Like many of India's laws, the anti-beggary legislation is based on an archaic British law against vagrants.

Under the Bombay Prevention of Begging Act, 1959, anyone having no visible means of subsistence and found wandering about in a public space is deemed as a beggar. All those who solicit alms in a public place under any pretence including singing, dancing, fortune-telling or street performing are also deemed as beggars.

The Act gives discretionary powers to the police to pick up anyone on suspicion that he is a beggar or a destitute with no means of fending for himself.

Activists say the law, rather than rehabilitating destitutes, criminalises the poor and those suffering from mental illnesses. Some states like Bihar have undertaken a programme for the rehabilitation of beggars. But other states like Maharashtra and West Bengal can put away an individual found on the street to prison. 

Comments

mohammad.n
 - 
Friday, 29 Jul 2016

Beggers are beggers, why religion is coming in everything nowadays?!

Satyameva Jayate
 - 
Friday, 29 Jul 2016

@kr.....
whats your problem yaar, convent ho ya private...what it has to go with beggers....?

kr
 - 
Friday, 29 Jul 2016

Half of Hindu population are studying in convent school... How many muslim study in convent.... They say is non Islamic.... I heard my neighborhood saying it

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News Network
December 29,2024

Mangaluru: Karnataka Legislative Assembly Speaker and Mangalore MLA U T Khader announced two ambitious bridge projects sanctioned by the Cabinet for Mangalore constituency, aimed at reducing traffic congestion on NH 66 and promoting tourism in the region.

A new bridge, parallel to the Nethravathi bridge, will connect Kotepura to Bolara at an estimated cost of ₹200 crore. Spanning 1.5 km, it will be one of the longest bridges in the region. A consultant appointed by the Public Works Department (PWD) is currently preparing the Detailed Project Report (DPR). Khader explained that Kotepura, once a hub of business activities before the construction of the Nethravathi bridge, will regain its prominence with the new project.

“The 12-meter-wide bridge will offer breathtaking views of the Arabian Sea, designed to enhance the experience for commuters. Once completed, it is expected to reduce 50% of the traffic on NH 66 via Pumpwell, as residents from areas like Bunder, Kudroli, and Bolar will use this route. Additionally, plans are underway to develop a scenic seaside road from Kotepura to the Kerala border, boosting tourism,” Khader elaborated.

The second bridge, connecting Sajipa Nadu to Thumbe at a cost of ₹62 crore, is set to benefit residents from Arkula, Meramajalu, and Thumbe. Presently, residents from Sajipa must travel via Melkar and Bantwal to reach Thumbe. “This bridge has been a long-standing dream of mine, and I had placed the proposal before the Chief Minister even before becoming the Speaker,” he added.

Addressing concerns about the difficulty faced by residents crossing the railway line between Thokkottu and Olapete, Khader revealed that a footbridge has been proposed, and funding is ready, awaiting railway approval.

On other topics, Khader responded to a query about the Special Investigation Team (SIT) probing allegations against RR Nagar BJP MLA Munirathna. He stated that the matter would be discussed with the Assembly secretary. Regarding an MLC C T Ravi's controversial remark, Khader expressed regret and assured that the Council Chairman would address the issue.

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News Network
January 8,2025

Mangaluru: Air India Express (AIE) has postponed its much-anticipated direct flight service between Mangaluru International Airport (MIA) and Singapore, citing low bookings. Passengers who had booked tickets for the inaugural flight scheduled for January 21 and subsequent dates have been notified of the cancellation through email.

In its email, AIE assured passengers of alternative travel arrangements, including connecting flight options between MIA and Singapore. However, the decision to delay the direct service has left travelers and travel agents disappointed.

An AIE official attributed the postponement to operational challenges but clarified that the airline has not abandoned plans for the route. “We are committed to starting the service, but there is no immediate confirmation on the new launch date,” the official stated. He further explained that sustaining a route requires consistent demand, and seasonal travel alone is insufficient to justify operations.

Another AIE representative admitted that the number of bookings for the inaugural flight was below expectations but declined to disclose specific figures.

Rajesh H Acharya, director of HQ Connections Pte Ltd in Singapore and coordinator of the Singapore Tuluver community, expressed his disappointment. Acharya, who has been advocating for a direct flight between Mangaluru and Singapore since 2017, said, “After years of effort, we finally convinced the airline to start this service, but it has now been deferred.”

Taking to X (formerly Twitter), Acharya posted: "Did not expect such behavior from @AirIndiaX, now owned by @TataCompanies & @SIAirlines. If there are issues, travelers deserve to be informed well in advance. This decision needs investigation at the highest level."

The delay has raised questions among the travel community, with many hoping the airline will address these concerns and provide a clear timeline for the launch of the Mangaluru-Singapore direct flight.

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News Network
December 31,2024

Mangaluru: In a heartwarming act of selflessness, the family of a 52-year-old auto-electrician from Mangaluru chose to donate his organs after he was declared brain dead in Abu Dhabi. This decision brought hope and new life to four people, turning a personal tragedy into a legacy of compassion.

Sudhakar, son of Chakku, hailed from Ekkur in Magaluru, and worked in Al Ain for nearly five years, continuing a 15-year career in the UAE. On December 14, while at work, Sudhakar experienced dizziness and was rushed to a clinic. His condition worsened as his blood pressure fluctuated. Due to insurance complications, he was referred to multiple hospitals before being diagnosed with a brain clot. A surgery was performed with his company’s consent, but during the procedure, Sudhakar suffered a cardiac arrest and was placed on a ventilator. Despite the family’s hopes for his recovery, he was declared brain dead on December 18.

Faced with an emotionally wrenching decision, the family chose to honor Sudhakar's memory by donating his organs. "The authorities contacted us for our consent, and the entire family, including his wife Seema and her father, participated in a conference call. Though it was a tough decision, we agreed to give life to others through him," shared Ganesh, Sudhakar's elder brother.

On December 23, at Cleveland Clinic in Abu Dhabi, Sudhakar’s lungs, liver, and kidneys were successfully retrieved for transplantation, giving four people a second chance at life. "We are proud that even in his passing, Sudhakar became a beacon of hope for others," said Ganesh.

The authorities extended immense support to Sudhakar’s family, ensuring the respectful transport of his mortal remains to Mangaluru. They also sponsored the travel of a family member to accompany the body, which arrived on December 27. Sudhakar's final rites were conducted the same day.

Sudhakar leaves behind his wife Seema, a homemaker, and two children, Sakshi, 20, and Sakshath, 11. While the family takes solace in his final act of generosity, they hope for support in securing the children's education and future.

Sudhakar’s story serves as a poignant reminder of how even in loss, one can choose to give the ultimate gift of life to others.

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