Gandhi and RSS: Diverse Nationalisms

Ram Puniyani
April 21, 2019

There are continuous attempts from RSS camp to show that Mahatma Gandhi looked up to RSS with respect. The latest in this direction is the piece by RSS joint General Secretary Shri Man Mohan Vaidya. (The Mahatma and the Sangh, IE, 12 April 2019). Vaidya first tries to dissociate from Godse by stating that in the many discussions which he has attended on Gandhi within Sangh, Godse is not mentioned. Does that mean Godse had nothing to do with RSS? He was a Pracharak of RSS who later joined Hindu Mahasabha as its Secretary of Pune Branch. His brother Gopal Godse, Nathuram’s younger sibling and a co-conspirator in the assassination plot, in 1994, disclosed that his elder brother was anxious to protect the RSS, which had been "like a family to us". "[Nathuram] said in his statement that he left the RSS", Gopal continued. "He said it because... the RSS were in a lot of trouble after the murder of Gandhi. But he did not leave the RSS". Gopal denounced the "cowardice" of those disputing his brother's unbroken membership of the RSS. Corroborating Gopal's statement is the influential pro-RSS scholar Dr Koenrad Elst who, in his 2001 book Gandhi and Godse, wrote that "Nathuram contrived to create the impression that the RSS had little to do with him, simply to avoid creating more trouble for the RSS in the difficult post-assassination months."

Right in the beginning of the article Mr. Vaidya is forthright to point out his opposition to Gandhi, “…despite disagreeing with him and his surrender to the extremist and jihadi elements among Muslim community RSS had admired… (Gandhi)” This distortion of history is deliberate in keeping with Hindu nationalism espoused by Vaidya and his RSS. While from within Muslims there were Muslim Nationalists, whom Gandhi abhorred, he wooed over large section of Muslims to Indian Nationalism. To call the Muslims who participated in freedom movement under the leadership of Gandhi extremist or jihadi is not only a travesty of truth; it is more a revelation of RSS worldview where Muslim is seen as alien, foreigner, aggressor and terrorist. It is this root of RSS ideology which prompted Godse to put three bullets in the chest of Mahatma.

Viadya does try to present as if RSS was part of freedom movement, by showing that RSS founder Dr. K. B. Hedgewar participated in 1921 non cooperation and 1930 civil disobedience movement.  On one side Hedgewar participated in Non cooperation movement on the other he is critical of the impact of the same,  ‘As a result of non cooperation movement of Mahatma Gandhi, the enthusiasm in the country was cooling down and the evils of social life, which that movement generated, were menacingly raising their head. ‘As per him ‘it is due to this movement that Brahmin–non Brahmin conflict was nakedly on view’. (C.P.Bhishikar in Keshav Sangh Nirmata, Pune 1979, p 7) Surely these participations by the RSS founder were purely in personal capacity and RSS never participated in any anti British movement as an organization. In 1930, (RSS was formed in 1925) Hedgewar discouraged those who wanted to participate in anti British Movement. And in 1942, his successor also forbade RSS volunteers to take part in 1942 Quit India movement. Golwalkar reminded the RSS that fighting against British is not a part of their agenda. This RSS ideologue clearly spells out that fighting against the British has not been part of their agenda, “We should remember that in our pledge we have talked of freedom of the country through defending religion and culture, there is no mention of departure of British from here.” (taken from Shri Guruji Samagra Darshan, vol. IV, page 40)

As far as Gandhi’s views on RSS are concerned there are some scattered observations, but these give an apt understanding of what he thought of about RSS. As far as Gandhi’s understandings about RSS is concerned there are authentic sources to tell us the real story. In Harijan on 9th August 1942, Gandhi writes, “I had heard of the Rashtriya Swayamsevak Sangh and its activities; and also know that it was a communal organization”, this was in response to the slogans and some speech against ‘other’ community, about which a complaint was made. In this Gandhi is referring to the drill of RSS volunteers, who shouted that this Nation belongs to Hindus alone and once the British leave we will subjugate the non Hindus. In response to the rowdyism indulged by communal organizations he writes, “I hear many things about RSS. I have heard it said the Sangh is at the root of all this mischief.”(Gandhi, xcviii, 320-322)

Amongst the recorded opinions about Gandhi’s evaluation of RSS, the most authentic is the one of his secretary Pyarelal. Pyarelal narrates an event in the wake of 1946 riots. A member of Gandhi’s entourage had praised the efficiency, discipline, courage and capacity for hard work shown by RSS cadres at Wagah, a major transit camp for Punjab refugees. Gandhi quipped back, ‘but don’t forget, even so had Hitler’s Nazis and Fascists under Mussolini’ Gandhi characterized RSS as a communal body with a totalitarian outlook’ (Pyarelal, Mahatma Gandhi: The Last Phase, Ahmadabad, page 440)

After independence, in the context of Delhi violence (Rajmohan Gandhi, Mohandas, page 642), Gandhi confronted the RSS chief Golwalkar, with reports of the RSS hand in Delhi violence, Denying the allegations Golwalkar also said that RSS did not stand for killing the Muslims. Gandhi asked him to say so publically. Golwalkar said Gandhi could quote him on this. Gandhi did this in his prayer talk that evening, but he told Golwalkar that statement ought to come from him. Later he told Nehru that he did not find Golwalkar convincing.’

So today when point is being made about choice between Gandhi and Godse, what is being pleaded is that the choice is between inclusive Indian nationalism of Gandhi and exclusive Hindu nationalism being propounded by RSS progeny BJP, Godse is synonym of Hindu nationalism, the agenda of RSS Combine!

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News Network
December 16,2024

hajabba.jpg

In a significant milestone, the Dakshina Kannada Zilla Panchayat Higher Primary School in Newpadpu, Harekala, has introduced a bilingual Kannada-English medium this academic year, a move spearheaded by Padma Shri awardee Harekala Hajabba. The school has so far received 13 admissions for its Class 1 bilingual program.

This initiative is part of a broader effort by the state government, which approved 38 schools across the district to launch bilingual mediums. Expressing his delight, Hajabba shared that he had been advocating for a bilingual school for years. "The bilingual medium will greatly benefit students in this region who otherwise rely on private schools. However, we currently face a shortage of classrooms. Construction of two additional classrooms is underway, and once completed, we expect higher admissions," he said.

The school had previously been permitted to introduce LKG and UKG classes in the last academic year. According to the school’s headmistress, Rajeshwari, while the pre-primary sections have seen good enrolment, the bilingual Class 1 faced challenges, securing only 13 students. She attributed this to the late notification of permission, which arrived a month after the academic year began, leading many children to enroll elsewhere.

Rajeshwari remains optimistic about the future. "We expect better admissions next academic year as awareness about bilingual education at this government school grows," she said, adding that the classroom shortage will soon be addressed.

Deputy Director of Public Instruction (DDPI) Venkatesha Subraya Patagara noted that bilingual schools across Dakshina Kannada have generally received a positive response, with some schools enrolling more than 100 students. The effort to offer bilingual education in government schools marks a step forward in providing affordable, quality education to underserved regions.

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News Network
December 16,2024

Mangaluru, Dec 16: A tragic incident unfolded at Someshwara beach on Monday when a woman, participating in the Pinda Pradhana ritual for her late brother-in-law, lost her life after drowning.

The deceased, Usha (72), was the wife of the late Jagadish Bhandary from Derebail. She had traveled to Someshwara with her relatives to perform the ritual for her brother-in-law, Karunakar Bhandary, who had passed away recently.

After completing the ceremony, Usha and her relatives went for a sea bath as part of the rites. Tragically, Usha slipped and was swept away by the strong waves. Though her relatives cried out for help, locals who rushed into the sea could only retrieve her lifeless body. She was declared dead when brought to shore.

Usha had retired after a 40-year career as an assistant secretary at the New Mangalore Port Authority (NMPA). She is survived by her daughter.

The body has been sent to K S Hegde Hospital in Deralakatte for postmortem, and a case has been registered at the Ullal police station.

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News Network
December 10,2024

Mangaluru City Corporation Mayor Manoj Kumar issued a stern directive to GAIL Gas Limited, instructing them to immediately restore roads damaged during their ongoing gas pipeline project.

The issue, which has left motorists and residents frustrated, dominated discussions at a special meeting chaired by the mayor on Monday. Corporators unanimously criticized the delay in road restoration, with Opposition Leader Anil Kumar warning that the project should be halted if the roads remain neglected.

Corporator Naveen D’Souza pointed out that permissions granted for the pipeline project were limited to two years, yet the roadwork disruption has dragged on for over five years. He demanded criminal charges and penalties against responsible officials for the prolonged inconvenience.

Adding to the outcry, Corporator Sangeetha Nayak called for MCC engineers to inspect the affected areas, while Corporator Varun Chowta flagged a severe lack of coordination between MCC, GAIL, and Jalasiri 24x7 officials.

The mayor directed GAIL Gas Limited to submit a report within two days addressing the complaints raised. He also insisted on a detailed update on the project’s implementation to be presented at the next review meeting, aiming for a resolution to the ongoing chaos.

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