The issues related to our educational institutions-patriotism started coming up to the fore with this Government coming to power (May 2014). One after the other news of Government intervention in different institutions, more so the nationally well known ones started disturbing us. There was the case of IIT Madras where Periyar Ambedkar Study Circle was banned. Then IIT Bombay Director Prof Shevgaonkar resigned due to high handed attitude of the Ministry of MHRD. Close to follow suit was Prof Anil Kakodkar who resigned from the Chairmanship of the Board of Governors of IIT Bombay again.
In HCU the local BJP MP, on insistence from the ABVP branch of the university wrote to MHRD Minister that anti-national and casteist activities are going on and action should be taken against the students belonging to Ambedkar Students Association (ASA). Incidentally the ASA was opposed as they had organized meetings which were opposed by ABVP as per their political agenda. The incidents were, screening of the film Muzzafarnagar Baki hai, a film on Muzzafarnagar violence in UP. Then there was beef festival. On participation in beef festival Vemula wrote on his face book that he participated in the festival as solidarity with those who consume beef. Then there was a meeting to oppose the death penalty to Afzal Guru. The argument of ASA was that the death penalty is inhuman and it is opposite of what the norms of a civil society should be.
Following this; the Vice Chancellor, under pressure from Ministry expelled Vemula from the hostel and stopped his fellowship. This is what forced him to take his life. In the case of JNU, the issue of patriotism was brought up in a deliberate way. In a program organized in JNU some masked students came in and shouted anti India slogans. Kanhiaya Kumar and two other friends were not a part of this slogan shouting gang. Incidentally the slogan shouters have not been apprehended and identified so far, for the reasons best known to the authorities. On the contrary the authorities arrested Kanhaiya, Amirban and Umar on the charges of sedition. A doctored video was played repeatedly by some channels and it became clear that arrested student leaders of JNU had nothing to do with anti India sloganeering. Incidentally the occasion was that of the anniversary of Afzal Guru. As far Afzal Guru is concerned lesser said the better! BJP after hectic deliberations have tied up with the PDP in Kashmir and PDP upholds Afzal Guru as a martyr and someone was who did not get justice. So it becomes clear that BJP is using the JNU issue to build up an emotive issue out of the whole thing.
One knows that such slogans have been there in Kashmir, on similar lines talks of secession have been there in North Eastern states. The demand for secession from Indian was raised also raised C.N.Annadurai of DMK, a prominent leader from Tamil Nadu, who had opposed the imposition of Hindi as a national language. In nut shell there are different places in the world where the part of the nations have been demanding autonomy or separation. That has not been presented as an act of anti nationalism. Many groups and political tendencies have criticized the ruling governments, but that is not what sedition is. This is a right inherent in democratic society.
Even in India there have been various groups which from time to time have been demanding autonomy, secession etc. In countries there are diverse political tendencies and they do keep changing with time. It is a question of their dissatisfactions being met. Students-youth are groups where all types of ideas and ideologies are discussed. There is a long tradition anti-British Nationalist struggle by student bodies like All India Students Federation and likes of them. They were not lectured by so called nationalists to become patriotic. During freedom movement the most patriotic role was played by the followers of Gandhi who were learnt by the example of the national movement.
Even at that time the youth and students influenced by communal ideology of Muslim League and Hindu Mahasabha-RSS kept aloof from the patriotic act of participation in nation building, the freedom struggle. One recalls that even the earlier Prime Minister of India, Atal Bihari Vajpayee was arrested in 1942 as he was n onlooker in the movement led by students-youth inspired by Gandhi. Vajpayee in a letter to authorities confessed that he had nothing to do with the national movement and he was released from prison in two days time.
Universities and other educational institutions are the places where patriotism is in-built in our syllabus and pattern of society. One has never been thinking of such lecturing as is being indulged in by the RSS combine. The cases of JNU and HCU demonstrate that this patriotism is being manufactured as an emotive issue for dividing the society. This has been linked with the slogan of “Bharat Mata Ki Jai’. The way Bhagwat first called for the need to teach this slogan to youth, and the way Asaduddin Owaisi responded to that shows that both these groups are in for bringing up Bharat Mata ki jai as a divisive issue, RSS-Bhagwat is having an aggressive stance on this issue. The position of Constitution as seen in the Jehovah’s Witnesses case is that one should respect the national symbols but it is not mandatory to chant or shout any slogan as such is not a must.
In that sense patriotism stands for following the laws in our Constitution, abiding by them. Criticism of ruling government can’t be equated with anti-Nationalism. So the present exercises in imposing slogans etc have nothing to do with patriotism. It is being used as a political tool. We need to overcome the sectarian tendencies like that of Bhagwat, Devendra Fadanvis, Baba Ramdev who are trying to force such non important issues on the society. Baba Ramdev’s statement is very frightening. There is a very apt phrase, “patriotism is the last refuge of scoundrels’ I will like to modify that to ‘In India patriotism is being made the refuge by pseudo nationalists for their political goals’.
Our educational institutions need to cultivate the culture of debate and dialogue even with dissenting voices; the need is to promote the deeper values of Indian nationalism and humanism.
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