Just before the 2014 Lok Sabha elections Muzaffarnagar erupted in violence in which nearly 80 Muslims died, and thousands fled their villages. Now with the 2017 Assembly elections due in Uttar Pradesh, the BJP seems to have activated its machinery yet again.
BJP leaders at the meet described Kairana as a “”Kashmir in the making” referring to the “exodus” of Kashmiri pandits.
Hukum Singh had released a list of 346 persons last week claiming that Hindu families were leaving Kairana. A complaint was also filed with the National Human Rights Commission that immediately sent a notice to the state government.
A day after the BJP meet Singh has retracted somewhat. He has now said, "by mistake someone in my team mentioned Hindu families. I asked them to change that. I stick to my stand that this is not a Hindu-Muslim issue. This is just a list of people who have left Kairana under duress."
Two major national dailies took up the list of those who have been alleged to flee this place. The UP government has also set up an investigation. The findings show that “the list includes names of people who have died, of those who have left 10 years ago and still others who say that they migrated for a better school for their children or for better job.” (IE 14 June 2016) It is alleged that Muslim gangs are threatening Hindus. One of the gang named is that of criminal Mukhim Kala. Interestingly, when this criminal was arrested last year he had 14 murder charges against him, three of Hindus and 11 of Muslims. As per another report local administrations' verification of 119 names given by Hukum Singh found that 66 of them left their homes five years ago. (HT 14 June 2016)
So what are we witnessing? In a novel way BJP is manufacturing a divisive issue of exodus-migration from a Muslim majority area in the UP mainland, and seeking to further inflame it with a comparison to the mass migration of Kashmiri pandits to stoke passions across the country. More so as supposedly responsible leaders of the ruling party have made public statements supporting a claim from which---in the face of media reports---it is backing off now with Singh's statement serving as a tame disclaimer.
On the contrary Muslim ghettos have been deliberately created in cities like Mumbai and Ahmedabad. After the 1992-93 violence in Mumbai, the process of ghettoisation was accelerated particularly in Mumbra, Bhendi Bazar, Jogeshwari. Builders stopped selling/renting flats to Muslims in cosmopolitan Mumbai. In Ahmedabad similar and deeper discrimination resulted in the creation of ghettos like Juhapura. Derogatorily these localities are referred to asmini Pakistan' by communal elements, with civic and other services abysmal.
In Karana's neighborhood, Muzaffarnagar, large scale migration of Muslims took place due to the violence, which took place around the issue of love jihad, and through the circulation of a video clip by a BJP legislator showing two young men being beaten by a mob appearing to be Muslims. This video clip was found to be from Pakistan. Muslim looking mob. This video clip was from an event in Pakistan. This was followed by the maha-panchayats in which Bahu-Beti Bachao (Save daughters, daughter-in-laws) was the main plank.
The result was the horrific violence which has led to Muslim households being destroyed. Many a villages have been converted toMuslim free areas'. In UP itself the issue of beef again has been used leading to the lynching of Mohammad Akhlaq. This issue is being revived by a second laboratory report---over 8 months later--- saying that the meat found in Akhlaq's house was beef. Maha-panchayats are being activated again around this issue.
In the current scenario some TV channels and newspapers are taking up baseless propaganda, adding to the communal poison being spread in the state. A Yale University study shows that after the acts of communal violence, BJP usually gains electorally. Kairana is yet another effort to stoke the fires, but given the media exposure it remains to be seen whether Hukum Singh and the BJP will retract from theexodus' propaganda, or take it further.
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