Udupi’s Kamini Island set for eco-friendly development to boost tourism

Srinagar: The Prime Minister Narendra Modi-led union government’s explanation for the lack of security at the site of Tuesday’s deadly terrorist attack in Pahalgam has triggered widespread skepticism, with local officials and tourism stakeholders offering accounts that sharply contradict the government’s claims.

At an all-party meeting in New Delhi on Thursday, the Central government reportedly informed lawmakers that Baisaran meadow — where 26 civilians were killed — was not officially open to tourists until June. The absence of police and paramilitary presence, they argued, was due to this status.

However, investigations on the ground reveal a very different reality.

Baisaran meadow — popularly known as "Mini Switzerland" — remains accessible to tourists for most of the year. According to local tour operators, pony ride associations, and tourism officials, the area typically stays open except during peak winter months when snowfall blocks access.

"Tourists have been visiting Baisaran daily this season. No police clearance or special permission has ever been required," said Sheikh Mohammad Sultan, senior tour operator and President of the Indian Association of Travel & Tourism Experts (Kashmir chapter). "Nearly 70 percent of visitors to Pahalgam make it a point to visit Baisaran."

Further evidence lies in the operational signboard installed by the Pahalgam Development Authority at the meadow's entrance, listing an entry fee of ₹35 per person. Officials confirmed that this fee collection is outsourced annually through auction — a clear indication that the site was officially functioning and welcoming tourists at the time of the attack.

"Infrastructure projects have been developed for Baisaran tourism, and more are in the pipeline. Visiting Baisaran has never required security clearance or police authorization," a tourism official said on condition of anonymity.

The lack of security now stands under intense scrutiny.

The dirt track connecting Pahalgam town to Baisaran was reportedly unguarded, with only four unarmed personnel from an auxiliary wing of the Jammu and Kashmir Police stationed there. The nearest Central Reserve Police Force (CRPF) camp was nearly five kilometers away — a critical gap that likely delayed the emergency response.

According to official sources, the first CRPF responder reached the attack site almost an hour later, with reinforcements arriving more than ninety minutes after the assault had ended.

Locals like Waheed Ahmad, president of the Pony Operators’ Association in Pahalgam, expressed concern over the lack of vigilance despite Baisaran’s heavy tourist footfall.

"We have been taking tourists to Baisaran for decades without ever needing police permission. But given today’s environment, one would expect much better security," Ahmad said.

Eyewitness videos and photographs from just days before the attack show tourists visiting Baisaran in significant numbers, enjoying pony rides and the vibrant spring bloom — further undermining the Centre’s assertion that the area was "closed" to visitors.

The glaring contradictions have fuelled growing suspicions that authorities failed to adequately assess the threat level, despite intelligence warnings about potential attacks targeting Kashmir’s fragile tourist season.

Israel has prevented tens of thousands of Palestinians in the occupied West Bank from entering the holy land of Jerusalem to celebrate a Christian festivity at the city’s churches.

The Palestinian WAFA news agency reported that only a limited number of Palestinian Christians were able to attend celebrations in al-Quds for the Palm Sunday feast day. 

Israeli forces issued only 6,000 permits for West Bank Christians, although the population exceeds 50,000, the report added.

The occupation’s soldiers imposed strict measures at checkpoints surrounding al-Quds and its Old City, home to the Church of the Holy Sepulchre.

“This is the second consecutive year that only a small number of pilgrims are able to participate in Holy Week and Easter celebrations in al-Quds, due to the ongoing conflict,” said Father Ibrahim Faltas, deputy head of the Custody of the Holy Land.

Christians in the Gaza Strip commemorated Palm Sunday at Saint Porphyrius Greek Orthodox Church, just hours after an Israeli aerial assault on the nearby al-Ahli Arab hospital.

In a statement, the Gaza-based Hamas resistance group censured Israel for restricting West Bank Palestinians’ access to al-Quds.

The Israeli move is a part of a broader racist and fascist policy aimed at isolating Palestinians from their homeland and holy sites, it added.

Hamas also called on all churches across the world to condemn the occupation and its ongoing attacks on freedom of worship and access to holy sites.

It further urged the international community to take serious steps towards ending Israel’s genocidal war in the Gaza Strip, which is aimed at annihilating Palestinians and liquidating their cause.

Israel launched its brutal Gaza onslaught on October 7, 2023, after Hamas carried out a historic operation against the usurping entity in retaliation for its intensified atrocities against the Palestinian people.

After one and a half years of war, the Tel Aviv regime has failed to achieve its declared objectives in the besieged territory, despite killing at least 50,944 Palestinians, mostly women and children, and injuring 116,156 others.

Mangaluru: On a scorching summer Friday, April 18, the usually quiet locality of Adyar Kannur in Mangaluru transformed into a powerful symbol of resistance and unity. A massive public protest, led by the Karnataka State Ulema Coordination Committee, witnessed an overwhelming turnout of nearly 3,000 people voicing their dissent against the Central Government’s recent amendments to the Waqf Act. 

The protest wasn’t just an outcry—it was a declaration of solidarity, discipline, and deep-rooted concern over the perceived infringement of religious and institutional autonomy.

Organized under the leadership and guidance of the Khazis from Dakshina Kannada and Udupi, the protest drew people from all corners of the region including Udupi, Dakshina Kannada, Chikkamagaluru, and Kodagu districts. The protest venue, Sha Garden in Adyar Kannur, turned into a sea of people as participants gathered from various towns and villages despite the scorching afternoon sun.

From 2 PM onwards, people began arriving in large numbers. The influx of participants led to significant traffic congestion on the adjoining highways, compelling authorities to reroute vehicles to maintain order. Inside the city and surrounding areas, many shops remained closed, partly due to the event and partly as it coincided with the sacred Jumma prayers.

Security was handled with tight coordination—police personnel were stationed at all major junctions, crossings, and strategic points. Alongside them, volunteer marshals maintained decorum at the protest site, managing the crowd efficiently and ensuring cleanliness by removing empty water bottles and litter.

Chants of “Azaadi” (freedom) echoed through the grounds as protesters raised their voices in peaceful opposition to the Waqf Amendment Bill. Despite the emotionally charged atmosphere, the protest remained peaceful. The organizers consistently appealed to the crowd via loudspeakers to maintain harmony and avoid any provocative slogans.

Drone surveillance and videographers were deployed for complete documentation of the event, enhancing both the security and transparency of the protest. However, the sheer number of participants caused temporary network disruptions, affecting mobile communication in the area.

Adding a patriotic touch, several protestors were seen waving the Indian national flag, reinforcing that the movement was deeply rooted in constitutional values and democratic expression.

Among the dignitaries present were UK Abdul Azeez Darami Chokkabettu, Dr. M S M Zaini Kamil, Abdul Khader Darami Kukkila, Kasim Darami Kinya, Aboobakkar Siddique Montugoli, Mehboob Sakafi Kinya, and Ashraf Kinara. Their presence underlined the seriousness of the gathering and provided moral and spiritual guidance to the demonstrators.

The peaceful protest stood as a clear, disciplined, and democratic expression of the Muslim community’s concern, sending a strong message to the authorities: religious rights and institutional independence are not to be tampered with.