Will women voters destroy 'Hindutva Laboratory' of Coastal Karnataka?

[email protected] (Dinesh Amin Mattu, Prajavani)
April 30, 2013
“I remember that I used to don short skirts to college. In that case, how can I stop my daughter from wearing such clothes? I have not spoilt by life, instead I see myself leading a very dignified life, running a family respectably.” This is what Shashikala Shetty, a 50-year-old resident of Suratkal area in Mangalore has to say.

moral
Well, Ms Shetty was not talking at a personal level. She was talking out loud an opinion that most women from the undivided Dakshina Kannada district have nurtured after being fed up of the moral policing acts.

This election, one may find that apart from the political discussion, for the very first time, the culture of this land too has become a topic of discussion in the election ring.

As far as women from coastal Karnataka are concerned, they have never confined themselves to the four walls of their house. They have always ventured out and have toiled to supplement the income of their family shouldering the responsibility with the men. May it be the fisherwomen who walk miles and miles, from one village to another to sell the catch or may it be the women who sit at home and roll beedies, may it be women from agricultural families, cultivating agri produce and taking them to the market to eke out income or may it be the modern educated women who find themselves placed in plush offices, women from coastal land have comparatively been free from clutches. One will notice that after Bangalore, it is only the undivided Dakshina Kannada which has huge workforce of women, in Karnataka. With this kind of exposure, modernity has been a part of the lives of the Dakshina Kannada women.

People from some parts of India may find it difficult to digest when they see the husband sitting in a bar gulping up a glass of beer while his wife sitting in front of him relishes a sumptuous meal. Though many feel that Mangalorean women are way too ahead of time, the instances of Mangalorean women spoiling their lives after being swayed by modernity is rather less.

In such a situation, the act of moral policing by certain fringes has raged the people of the region. The attacks on Hindu and Muslim youth by fringes of both religions have been rampant. Since it has not been able to prove this act as a crime, the lodging of complaints has been far from satisfaction. Apart from this, many say that, instigated by the Sangh Parivar, the police too indulge into these kinds of acts.

All this and more has stranded the boat of the Sangh Parivar, due to which the Congress has already started basking over a victory which is yet to come. Meanwhile, programmes conducted by Congress Leader Janardhan Poojary, which includes offering of auspicious materials (vermellion, bangles, flowers etc) to women who have lost their husbands and also 'padapooja' of dalit women have given a blow to Sangh Parivar, which over the years has come to be a 'woman hater'.

Bunt community, which was a pillar of support for the BJP in terms of number and resources, has been raged because of the attacks, targeting their women in particular. The women of this community are more exposed to modernity than the rest. Undoubtedly the women of this community are called 'the bold and the beautiful'.

With the mixed culture of Tulunadu where English has been a part of the dialects and where 'Anna' (brother) and 'Akka'(sister) has been a way of addressing from time immemorial, who is to distinguish what is correct and what is wrong? Who will draw the line between traditional and modern is a million dollar question.

Surprisingly, the ones who have taken the onus of safeguarding the culture of Tulunadu are not sages. Most of them or even all are those who have cases registered against them for one crime or the other.

The tiff between the 'Shudra culture' and the 'Vaidika culture' here has been an ancient one. The biggest testimony for this are the tales of the Daivas, who had once upon a time played the role of 'social activists'! The Daivas that the people of Tulunadu pray were the non-veg eaters and alcohol drinkers, just like their devotees. The offerings given to these Daivas are the same. Probably, that is why Lord Shiva takes a back seat and Daivas like Jumadi, Kordabbu, Panjurli are closer to the hearts of the Tuluvas.

The BJP, which has been making huge hue and cry over deterioration of culture and has been waging a conquest of restoration of culture has to think on the lines of the damage caused by its soldiers who are caught in the muck of watching blue film in the Assembly, mysterious death of a MLA's wife and him subsequently featuring in a video with some other woman, the rave party and several other episodes, which would certainly not fit into the cultural bracket of the region. The women of coastal Karnataka are feeling cheated. One has to see if this feeling translates into crashing down of 'Hindutva laboratory'.

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News Network
September 25,2024

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In a significant development, a special court tasked with handling cases against Members of Parliament and Members of Legislative Assemblies (MP/MLAs) has ordered that a First Information Report (FIR) be filed regarding the Muda case.

Additionally, the Karnataka Lokayukta, which is an anti-corruption body, has been tasked with investigating allegations against Siddaramaiah, who is reportedly involved in the case.

The court instructed the Lokayukta (an anti-corruption authority) to provide a report within three months. It also ordered the relevant authorities to file a First Information Report (FIR) regarding the case.

Judge Santhosh Gajanan Bhat issued the directive, compelling the Mysuru Lokayukta police to commence an investigation following a formal complaint lodged by Snehamayi Krishna. 

The Karnataka Lokayukta in Mysuru is required to carry out the investigation under Section 156 (3) of the Criminal Procedure Code, which mandates the registration of a First Information Report (FIR).

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News Network
October 8,2024

Mangaluru: The by-election to the legislative council from the Dakshina Kannada and Udupi local authorities' constituency will be a contest among four candidates. An independent candidate, Muhammed Riyaz, has withdrawn his nomination on Monday, the last day for withdrawal.

Deputy commissioner Mullai Muhilan MP stated that candidates Kishore BR (BJP), Raju Poojary (Congress), Anwar Sadat S (SDPI), and Dinakar Ullal (independent) will be in the fray. 

Polling will be held at 392 booths in Dakshina Kannada and Udupi districts between 8am and 4pm on Oct 21.

A total of 6,032 voters from Dakshina Kannada and Udupi are eligible to vote. While there will be 234 polling booths in Dakshina Kannada, Udupi will have 158 stations. Gram panchayat members, corporators of the Mangaluru City Corporation, members of city municipal councils, town municipal councils, town panchayats, MLAs, MLCs, and Lok Sabha members are eligible to vote.

Election observer of the Election Commission of India (ECI), Pankaj Kumar Pandey, reviewed the poll preparations at the deputy commissioner's office on Monday. He issued directions to officials regarding arrangements to be made during the election and counting of votes.

The deputy commissioner stated that out of 6,032 voters, 3,127 are women and 2,905 are men. He said the counting of votes will be held at St Aloysius PU College in the city on Oct 24.

Udupi deputy commissioner Vidya Kumari K, city police commissioner Anupam Agrawal, Dakshina Kannada ZP CEO Anandh K, Dakshina Kannada SP Yathish N, Udupi SP Arun K, and additional deputy commissioners Santhosh Kumar G and Mamatha Devi were present.

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coastaldigest.com news network
October 8,2024

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Mangaluru, Oct 8: The city of Mangaluru mourns the loss of M Ahmed, a pioneering businessman, philanthropist, and the Founder Chairman of the AK Group. He passed away on Tuesday morning at the age of 76, leaving behind a legacy that spans decades of service, innovation, and community building.

M Ahmed, also fondly known as A K Ahmed, was a man of humble beginnings who grew into one of the most respected entrepreneurs in South India. He founded the AK Group in 1984, which has since flourished into a multi-faceted business empire. The company, which began as a small frame manufacturing unit, now encompasses a wide range of industries, including plywood, formaldehyde, particle boards, fire-rated products, and more. AK Group's growth extended beyond India, with manufacturing units established in Myanmar and Vietnam.

What began with 18 employees in 1984 has today expanded to provide employment to approximately 3,000 people in India and 400 abroad. M Ahmed’s dedication and vision were instrumental in transforming the company into a market leader, recognized for its high-quality products and innovation. AK Plywood is now one of India’s top plywood manufacturers, and the largest in South India. The company was Karnataka’s first plywood manufacturer to receive ISO certification and has garnered prestigious awards, including the Rising Stars Power Brands Award in London (2017) and the Best Manufacturer Award from MSME Karnataka (2018).

Ahmed’s business success was deeply rooted in values instilled in him during his early years. He worked alongside his father, the late Abdul Khader Moopa, loading sawn timber, and it was from these humble beginnings that he developed his work ethic, pioneering spirit, and respect for time—values that remained the cornerstone of his remarkable career.

His foresight was evident when he recognized the potential of timber from Perumbavoor, Kerala, for plywood and blockboards at a time when it was merely being used as firewood. This strategic move led to the establishment of one of the first frame manufacturing and peeling units there, and soon after, Ahmed launched his own company in Mangaluru, swiftly earning national and international recognition.

Beyond plywood, the AK Group has diversified into multiple industries, including marine food, pharmaceuticals, construction materials, hypermarkets in India and the UAE, and food industries in Indonesia. Under Ahmed’s leadership, the company’s reach expanded, ensuring its position as a formidable player in various sectors.

Ahmed was not only an extraordinary businessman but also a deeply compassionate individual, dedicated to social and religious causes. He served as the founding president of the managing committee of Ihsan Masjid in Mangaluru and established the Highland Educational and Cultural Centre. His philanthropic efforts were as vast as his business ventures, benefiting countless communities both in India and abroad.

His kindness, simplicity, and punctuality were hallmarks of his character. Those who knew him admired his unyielding commitment to excellence, as well as his warmth and generosity. M Ahmed is survived by his wife, three daughters, and four sons, who continue his legacy of philanthropy and social service.

As news of his passing spread, tributes poured in from all sectors of society. Social, religious, and political leaders in Mangaluru expressed their deep sorrow over the loss of a man who dedicated his life to improving the lives of others.

M Ahmed’s journey from humble beginnings to massive success will continue to inspire generations. His life serves as a testament to the power of vision, perseverance, and, above all, integrity.

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