Diwali: All you need to know about the festival of lights

Charan Kumar
October 18, 2017

Diwali or Deepavali, the festival of lights, sees millions attend firework displays, prayers and celebratory events across the world every autumn. Celebrated by Hindus, Sikhs and Jains for a variety of reasons, the main theme is the triumph of light over darkness and good over evil.

Also known as Deepavali, a Sanskrit word meaning “rows of lighted lamps”, it is one of the most popular Hindu festivals celebrated across South Asia.  But it is also celebrated by Jains and Sikhs.

It sees millions of earthenware oil lamps, called diyas, light up people’s homes, shops, public spaces and places of worship as part of celebrations which marks the start of the Hindu new year.

Diwali is celebrated every year on the 15th day of Kartika. The celebrations last for five days. The night before Diwali, people clean and decorate their homes and offices. On Diwali night, people dress up in new clothes, light diyas and pray to goddess Lakshmi — the goddess of fertility and prosperity.

Why this celebration?

The mythical stories around Diwali vary regionally and within the traditions of Hinduism. It is believed to be the festival after the summer harvest in the month of Kartika. It is also associated with the legend of Yama and Nachiketa on Kartika Amavasya (Diwali night). The Nachiketa story — about right versus wrong, true wealth versus transient wealth, knowledge versus ignorance — is noted in the Katha Upanishad that was composed in 1st millennium BC.

In North India, Diwali is celebrated as the day when Lord Rama returned from his 14-year exile after defeating Ravana. People of Ayodhya light candles and diyas to celebrate his return to the kingdom. According to another legend, Pandavas from the Mahabharata returned to their homeland after 13 years, and the day is celebrated to commemorate their return. In South India, it is celebrated as the day Lord Krishna defeated the demon Narakasura. There are still other theories associated with Deepavali, such as Lord Mahavira attaining enlightenment on this day, the rising of goddess Lakshmi from the sea and the birth of goddess Kali.

Five days

There is significant variation in regional practices and rituals. Prayers are offered to one or more deities, with the most common being Lakshmi — the goddess of wealth and prosperity. Each day of Diwali has its own story and legends.

The first day of Deepavali is known as Dhanteras, which means the coming of wealth and prosperity to the home. People buy utensils, silver or gold coins to signify the welcoming of wealth to their homes.

The second day, today, is known as Naraka Chaturdasi, which is a celebration of Lord Krishna defeating the demon Narakasura.

The third day is Amavasya, at which Goddess Lakshmi is worshipped, as she fulfills all wishes.

The fourth day is known as Bali Pratipada, to mark the day when Lord Vishnu defeated the demon king Bali in his Vamana avatar. A Govardhan puja is also held on this day to mark the defeat of the proud Indra by Lord Krishna.

The fifth day is known as Yama Dvitiya or Bhai Dooj, which is when the lord of death Yama visits his sister, Yami.

Apart from this, another prevalent tradition is the worshipping of cattle by farmers. According to farmers, cows are their primary source of wealth, which is why they treat cattle like god. In some parts of the country, cows are worshipped as goddess Lakshmi.

Diyas, Kartik lamps and Rangoli

There cannot be Deepavali without diyas. A diya is an oil lamp usually made of clay, with a cotton wick dipped in ghee or vegetable oils. It is lit in households celebrating Deepavali to shed light on darkness. Lighting lamps are of utmost significance in the month of Kartika. There is a tradition of offering akash deep (hanging lamps) during this month.

During Deepavali, people clean their homes and decorate the courtyards, walls and entrances with hangings, torans and colorful rangolis to welcome goddess Lakshmi.

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May 8,2024

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Mangaluru: Congress leader and five-time Belthangady MLA K Vasanth Bangera, passed away on Wednesday, at a private hospital in Bengaluru on Wednesday. He was 79.

His health condition had worsened recently, and he was shifted to Bengaluru for treatment. His body is likely to be brought to Belthangady on May 9 and will be kept for public homage, family sources said.

He has the credit of contesting from all three parties - BJP, Janata Dal and Congress. Since 1983, he had contested nine assembly elections and won five times.

Bangera had entered the Legislative Assembly by winning Belthangady constituency as a BJP candidate in 1983 against Gangadhar Gowda of the Congress.

He won had the elections again in 1985 and later joined the Janata Dal. However, he lost the election against Gangadhar Gowda of Congress in 1989.

He became an MLA once again for the third time in 1994. In the 1999 election, Bangera lost to his brother Prabhakar Bangera who contested from BJP.

In 2008, Bangera joined the Congress and won the elections for the fourth time. In 2013, he had once again won the elections against Ranjan Gowda of the BJP, but he also lost the elections to sitting MLA Harish Poonja of the BJP in 2018.

He was born to Kede Subba Poojary and Devaki. He is survived by his wife Sujitha V Bangera, and two daughters Preethitha and Binutha.
 

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News Network
May 3,2024

Bengaluru: In a fresh development in the alleged Hassan sex abuse case, JD(S) MLA H D Revanna, who was accused of sexually harassing his house help, has been booked for kidnapping a victim allegedly sexually assaulted by his son, Hassan MP Prajwal Revanna. The case was filed late Thursday evening at the KR Nagar police station in Mysuru.

The 20-year-old complainant from KR Nagara accused one Sathish Babanna of taking his mother away forcibly and keeping her in an unknown location at the behest of Revanna.

As per the FIR, Revanna has been named as accused 1 while Babanna was accused 2. The duo were booked under IPC Sections 364A (kidnapping for ransom), 365 (kidnapping or abducting with intent secretly and wrongfully to confine a person) and 34 (acts done by several persons in furtherance of common intention).

The complainant claimed that his mother, whose name and age were not revealed, had worked as a help in Revanna’s house and farm in Holenarasipura for six years, quit the job three years ago and returned to KR Nagara. She then worked for daily wages.

“Nearly three to four days before the Lok Sabha election, Sathish Babanna, who is known to us and hailed from our native place, took my mother to Holenarasipura after saying that Bhavani Revanna, the wife of MLA Revanna, had asked for her,” the complainant alleged, adding that Babanna dropped her back on the day of the polls.

Babanna allegedly told the victim’s mother and father to remain silent and evade the police if they came looking for them and to inform him of the developments.

On April 29, at around 9 pm, when the complainant was home, the suspect Babanna arrived, told the complainant’s mother that Revanna had asked for her and took her away on his motorcycle. The complainant claimed that he wasn’t aware of where Babanna took his mother and he had told him that if the police found her, a case would be registered and they would all go to jail.

On May 1, two of the complainant’s relatives called him on the phone and told him that there was a video of his mother being sexually assaulted by Prajwal and that it was a huge case, the FIR noted. He was also informed by his two friends of his "mother's videos being circulated".

When he asked Babanna later that night, he was allegedly told that there was a photo of his mother standing with a stick when Prajwal had quarrelled with someone earlier and an FIR had been registered. Babanna told the complainant that his mother would have to be released on bail, the FIR noted.

“Babanna told me not to speak on the matter on my phone and asked me to talk from a different phone,” he said, seeking action from the police.

The case has been transferred to the Special Investigation Team (SIT) set up to probe the Hassan sex scandal as per the government order.

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May 3,2024

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Mangaluru: The passenger vessel service between Lakshadweep and Mangaluru has recommenced operations with the arrival of Parali, a high-speed craft, at the Old Mangaluru Port on Thursday, May 2 

With 160 passengers on board, along with a pilot, a ship engineer, an assistant, and eight labourers, the arrival of the vessel brings hopes of reinstating this vital transportation link.

The passengers were welcomed by Congress brass. The vessels that used to arrive before the Covid-19 pandemic took 13 hours to reach Mangaluru from Lakshadweep. However, the introduction of the high-speed craft, Parali, has reduced the travel time to approximately seven hours, said Abubakar Ashraf Bengre.

Bengre is part of a team that has been instrumental in liaising with the authorities of both Lakshadweep and Karnataka to facilitate the revival of this service. He told reporters that the service would bring better economic activity to Mangaluru. 

Over recent months, discussions have been held with Hamdullah Sayeed, president, Lakshadweep Congress Committee, as well as Karnataka Speaker UT Khader and district minister Dinesh Gundu Rao, to garner support for the reintroduction of the service.

The passengers who arrived mostly sought medical treatment, went shopping or met relatives here. They said that they traveled for Rs 450. Former MLA J R Lobo said that they will urge the government to ensure regular vessel services continue.

The passenger service was discontinued due to a lack of demand, it is learnt. In the year 2018-19, 4,955 passengers embarked and 7,422 disembarked from the Old Mangaluru Port. Subsequently, the figures declined to 3,779 (embarked) and 2,294 (disembarked) in 2019-20. The numbers further plummeted to 561 (embarked) and 19 (disembarked) in 2020-21, leading to the suspension of the service.

At present, the administration of the Union Territory of Lakshadweep has released a schedule for high-speed craft movement from April 29 to May 5.

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