Realignment of division helps to set up new Satellite Railway Terminal for Mysuru

In a move to strengthen the presence of Kannada in industrial and consumer markets, the Karnataka government has made it mandatory for all products manufactured within the state to display their names and usage instructions in Kannada, alongside any other languages.

The directive was formalized through a government circular issued on February 15, extending the requirement to both public and private sector manufacturers, the report added.

Enforcement officers designated under the Kannada Language Comprehensive Development Act, 2022, have been tasked with monitoring compliance.

The government emphasized that language is a reflection of a region’s cultural identity and that Kannada must be actively integrated into production, marketing, and business activities for it to thrive. The circular reiterated that the Act, implemented from March 12, 2024, aims to enhance employment and business opportunities for Kannadigas while ensuring the widespread use of Kannada in daily life.

As per Section 17(7) of the Act, manufacturers selling products within Karnataka must, wherever possible, ensure that product names and instructions are printed in Kannada along with any other language if needed.

This directive comes at a time when debates over language policies are intensifying in Karnataka. Recent discussions around local job quotas and the prominence of Kannada in government and corporate sectors have added to the ongoing discourse on linguistic identity in the state.

On the occasion of Kannada Rajyotsava Day, Karnataka Chief Minister Siddaramaiah had announced that the state government would take steps to ensure Kannada language labels on products manufactured in Karnataka.

Speaking at an event honoring the 69 recipients of this year’s Rajyotsava awards, Siddaramaiah emphasized the importance of creating an environment that encourages the daily use and learning of Kannada.

Mangaluru, Mar 1: Muslim religious and community leaders have strongly opposed the Wakf Amendment Bill 2024, calling it a threat to religious freedom. They have urged the government to uphold constitutional values and withdraw the bill immediately.

Speaking at a press conference on Saturday, March 1, they stated that the bill, introduced in August last year, has faced widespread resistance. Critics argue that it undermines the rights of Muslims and disregards constitutional protections. The bill was referred to a Joint Parliamentary Committee, but reports suggest that the committee rejected opposition-proposed changes and introduced even more controversial provisions, deepening concerns.

Leaders emphasized that Wakf properties are sacred donations meant for religious and social welfare purposes within the community. The Wakf Act, first established in 1913 and amended multiple times, safeguards these properties. The Indian Constitution guarantees religious freedom under Articles 25-28, and Article 26 specifically grants religious communities the right to manage their institutions and properties.

The BJP-led government has proposed a new bill titled United Wakf - Management, Empowerment, Efficiency, Development (UMEED) Act. Community leaders fear that the amendments will reduce Muslim control over Wakf assets. One of the most contentious changes requires all Wakf properties to have documented proof within six months, failing which they will lose their Wakf status. Previously, an independent Islamic law expert surveyed Wakf properties, but the amendment shifts this responsibility to district collectors, raising concerns about impartiality. Additionally, the bill removes the requirement for only Muslim officials to be appointed to the Wakf Tribunal and mandates at least two non-Muslim members in the Wakf Board. Critics question why such changes apply only to Wakf institutions while other religious trusts remain self-governed.

The Joint Parliamentary Committee received 9.8 million public objections, the majority opposing the amendments. However, reports suggest that the government ignored these concerns and proceeded with the bill in both Houses of Parliament.

Opponents argue that this amendment aims to bring Wakf assets under government control, eroding the religious and cultural identity of the Muslim community. They view it as a divisive political move that threatens the rights of India’s largest minority.

Religious leaders have urged all citizens who support constitutional values and secularism to voice their opposition to the bill.

Prominent scholars and community leaders at the press conference included Khazi Ahmad Musliyar Takha Ustad, Khazi Zainul Ulama Mani Ustad, Sayyid Ismail Thangal Ujire, Usmanul Faizi Thodaru, U K Muhammad Sadi Valavoor, U K Abdul Aziz Darimi Chokkabetu, S P Hamza Sakhafi Bantwal, N K M Shafi Sadi Bengaluru, Abdul Hameed Darimi Sampya, P P Ahmad Sakhafi Kashipatna, K I Abdul Khader Darimi Kukkil, P M Usman Sadi Pattori, K L Umar Darimi Pattori, T M Muhiyuddin Kamil Sakhafi Toke, Dr M S M Zaini Kamil, Anees Kausari, Umar Darimi Salmar, Qasim Darimi Savanoor, M Y Abdul Hafeez Sadi Kodagu, Abu Bakr Siddiq Darimi Kadaba, K K M Kamil Sakhafi Suribail, Rafiq Hudavi Kolar, K M Abu Bakr Siddiq Montugoli, Hussain Darimi Renjaladi, M P M Ashraf Sadi Malluru, Abu Saleh Faizi Tumbe, Muhammad Ali Turkalike, and Muhammad Musliyar Mundol.

The meeting was led by B A Abdul Nasir Lakki Star, president of the Dakshina Kannada Wakf Advisory Committee, and Ashraf Kinar, vice president of the committee.

Puttur, Feb 20: In a heartbreaking incident a 13-year-old boy died by suicide at Tannirupanta village in Belthangady taluk of Dakshina Kannada. 

The deceased has been identified as Shravan, a Class 7 student at a private school in Uppinangady. He was the son of Dombayya Gowda. 

According to reports, Shravan had dinner with his mother on Tuesday night (February 18), which included a chicken dish prepared by his aunt. 

After his mother fell asleep, he is believed to have taken his own life by hanging himself from a ceiling fan. Disturbingly, he had saved some of the chicken dish for the next day’s meal and had gathered flower buds for morning prayers, making the incident even more puzzling.

Described as a cheerful and well-liked student, Shravan showed no apparent signs of distress, leaving family, friends, and teachers shocked by his tragic decision. He is survived by his parents and a sister.

As a mark of respect, his school organized a silent prayer to honor his memory.

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