Dr Zakir Naik was not “officially” invited to FIFA World Cup: Qatar tells Modi govt

Mangaluru, Mar 15: Noted Tulu-Kannada scholar, folklorist, and former president of the Karnataka Tulu Sahitya Academy, Dr. Vamana Nandavara, passed away on Saturday at the age of 82 after a prolonged illness.

A distinguished literary figure, Dr. Nandavara made significant contributions to the study of Tulu folklore, poetry, and cultural history. He was a native of Nandavara village in Bantwal taluk and was the son of Babu Balepuni and Poovamma. He is survived by his wife, writer Chandrakala Nandavara, a son, and a daughter.

A Life Dedicated to Literature and Folklore

Throughout his illustrious career, Dr. Nandavara was honored with numerous prestigious awards, including the Kantavara Kannada Sangha Award, Tulu Sahitya Academy Honorary Award, Polali Sheenappa Hegde Award, Karnataka Nataka Academy Honorary Award, and the Bannanje Babu Amin Award.

His literary works encompassed multiple genres, including poetry, folklore studies, and critical essays. Some of his most celebrated publications include:

Taalamela – A Kannada poetry collection

Olepataki – A compilation of Tulu-Kannada riddles

Tuluvere Kusal-Kusel – A study of Tulu folklore

Singadana and Tulu Panikate – Analytical works on Tulu folk traditions

Koti-Chennaya: Folklore and Beyond – A study of Tulu history and mythology

Nambike – A critique of D.V. Gundappa’s literature

Tulu Sahitya Charitre and Tulu Janapadada Acharane – Scholarly explorations of Tulu literature and customs

Ajji Tankina Puli, Nettara Neera, and Inchitti Tulu Natakolu – Collections of folk narratives and plays

Dr. Nandavara also made remarkable contributions to children's literature, with notable works such as Koti-Chennaya, Beer (Tulu poetry collection), and story anthologies Kidigediya Keetale and Onji Kope Katikulu.

Recognitions and Awards

His deep-rooted research and literary contributions earned him several accolades. His book Tuluvere Kusal-Kusel won the Central Institute of Indian Languages Award, while Singadana Mattu Janapada Suttamutta was recognized by the Kannada and Culture Department. His work Koti Chennaya Janapadiya Adhyayana also received the Book Authority's Pustaka Sogasu award.

Dr. Vamana Nandavara's passing marks a significant loss to the fields of Tulu and Kannada literature. His legacy as a scholar, poet, and folklorist will continue to inspire generations to come.

The US Department of Homeland Security (DHS) has confirmed that Ranjani Srinivasan, an Indian doctoral student at Columbia University, has voluntarily left the United States after her visa was revoked over alleged support for Hamas, the democratically elected party in Gaza.

Srinivasan, a PhD student in Urban Planning, was in the US on an F-1 student visa. The US Department of State revoked her visa on March 5, 2025, citing security concerns related to her alleged involvement in activities supporting Hamas. On March 11, 2025, she self-deported using the CBP Home App, with officials confirming video footage of her departure.

US Homeland Security's Response

Secretary of Homeland Security Kristi Noem emphasized that studying in the US on a visa is a privilege, which can be revoked if an individual is found to support violence and terrorism. She stated that such individuals should not be permitted to stay in the country.

Srinivasan’s Academic Background

Srinivasan’s academic credentials include:

• M.Phil in Urban Planning – Columbia University (GSAPP)
• Master’s in Design – Harvard University (Graduate School of Design)
• Bachelor of Design (B.Des.) – CEPT University, India
• Her research focuses on land-labor relations in India’s peri-urban areas, with academic interests in political economy, land politics, and labor sociology.

'Security Concerns'

Her case has gained attention amid increased US government scrutiny of individuals and organizations allegedly supporting Hamas. Visa revocations for security reasons have become more frequent, reflecting the government's strict stance on national security and immigration policies.

Srinivasan’s self-deportation highlights the US government’s ongoing efforts to enforce visa regulations and prevent individuals it considers a security threat from remaining in the country.

Mangaluru, Mar 1: Muslim religious and community leaders have strongly opposed the Wakf Amendment Bill 2024, calling it a threat to religious freedom. They have urged the government to uphold constitutional values and withdraw the bill immediately.

Speaking at a press conference on Saturday, March 1, they stated that the bill, introduced in August last year, has faced widespread resistance. Critics argue that it undermines the rights of Muslims and disregards constitutional protections. The bill was referred to a Joint Parliamentary Committee, but reports suggest that the committee rejected opposition-proposed changes and introduced even more controversial provisions, deepening concerns.

Leaders emphasized that Wakf properties are sacred donations meant for religious and social welfare purposes within the community. The Wakf Act, first established in 1913 and amended multiple times, safeguards these properties. The Indian Constitution guarantees religious freedom under Articles 25-28, and Article 26 specifically grants religious communities the right to manage their institutions and properties.

The BJP-led government has proposed a new bill titled United Wakf - Management, Empowerment, Efficiency, Development (UMEED) Act. Community leaders fear that the amendments will reduce Muslim control over Wakf assets. One of the most contentious changes requires all Wakf properties to have documented proof within six months, failing which they will lose their Wakf status. Previously, an independent Islamic law expert surveyed Wakf properties, but the amendment shifts this responsibility to district collectors, raising concerns about impartiality. Additionally, the bill removes the requirement for only Muslim officials to be appointed to the Wakf Tribunal and mandates at least two non-Muslim members in the Wakf Board. Critics question why such changes apply only to Wakf institutions while other religious trusts remain self-governed.

The Joint Parliamentary Committee received 9.8 million public objections, the majority opposing the amendments. However, reports suggest that the government ignored these concerns and proceeded with the bill in both Houses of Parliament.

Opponents argue that this amendment aims to bring Wakf assets under government control, eroding the religious and cultural identity of the Muslim community. They view it as a divisive political move that threatens the rights of India’s largest minority.

Religious leaders have urged all citizens who support constitutional values and secularism to voice their opposition to the bill.

Prominent scholars and community leaders at the press conference included Khazi Ahmad Musliyar Takha Ustad, Khazi Zainul Ulama Mani Ustad, Sayyid Ismail Thangal Ujire, Usmanul Faizi Thodaru, U K Muhammad Sadi Valavoor, U K Abdul Aziz Darimi Chokkabetu, S P Hamza Sakhafi Bantwal, N K M Shafi Sadi Bengaluru, Abdul Hameed Darimi Sampya, P P Ahmad Sakhafi Kashipatna, K I Abdul Khader Darimi Kukkil, P M Usman Sadi Pattori, K L Umar Darimi Pattori, T M Muhiyuddin Kamil Sakhafi Toke, Dr M S M Zaini Kamil, Anees Kausari, Umar Darimi Salmar, Qasim Darimi Savanoor, M Y Abdul Hafeez Sadi Kodagu, Abu Bakr Siddiq Darimi Kadaba, K K M Kamil Sakhafi Suribail, Rafiq Hudavi Kolar, K M Abu Bakr Siddiq Montugoli, Hussain Darimi Renjaladi, M P M Ashraf Sadi Malluru, Abu Saleh Faizi Tumbe, Muhammad Ali Turkalike, and Muhammad Musliyar Mundol.

The meeting was led by B A Abdul Nasir Lakki Star, president of the Dakshina Kannada Wakf Advisory Committee, and Ashraf Kinar, vice president of the committee.