Meet Ullal’s own Beary Rapper who takes on communal politics

Sharwan Naveed
March 11, 2019

With sarcastic overtones on communalism, divisive politics and fake news, this Mangaluru-based Beary rapper’s potshots on issues and concerns is a force to be reckoned with. Mustafa Ullal, a 33-year-old rapper and a father of two has garnered 12,000 subscribers on his YouTube channel.

While the rap scene is yet to pick up in coastal Karnataka, Mustafa believes ‘Apna time Aayega’. Known by his Rap name ‘YemZii’, he raps in Beary language (spoken in coastal Karnataka and neighbouring areas) and also in Kannada and Tulu

A hip-hop freak, as he calls himself, YemZii discovered his talent for rapping ‘by accident’. Back in 2015, he had recorded ‘Idadee Zohra’ a Beary language song he had written to the beats of rap legend Eminem’s ‘Cleanin Out my Closet’. The humorous song received wide appreciation from his friends and relatives, making him consider recording a music video and starting his own YouTube channel. He chose ‘YemZii’ as his Rap name, which does not have any accurate meaning but at the same time cannot be associated with any religion.

In his early years, YemZii developed a craze for hip-hop but did not have the means to pursue his dream. “I am an introvert, and used to be shy. About four years ago, when was diagnosed with a chronic health issue, I thought my end was near. Although I was cured of it, during the time I was undergoing treatment, my perspective towards life changed. I let go of my materialistic endeavours and started to pursue my creative interests,” YemZii recalls.

Taking his creativity to the next level, YemZii began writing poems on social realities with a hint of humour. His sarcastic take on issues has gained him popularity among locals.

“When I sit down to write, I think of issues around me such as politics, fake news and communal hatred and I write the lyrics based on my experiences. I was apprehensive initially, as I thought that talking on social issues could be a turn-off but then I realised that if I bring in an element of humour, people can connect with it,” he said.

YemZii says that during the course of his life, he has been at the receiving end of communal hatred, which led him to change his various perspectives. YemZii recalls the time his family lived in a Hindu dominated area in Udupi all their life but had to move to Ullal when communal tensions escalated in the coastal districts.

However, in 2006, he was apprehended by the police during a riot. “I had never stepped into a police station when I lived in Udupi. Life was peaceful. When we moved, I thought I can live in peace without all the hatred but I was arrested for no fault of mine,” he says. “Instances such as these make me question, ponder and these perspectives reflect in my songs” YemZii adds.

Having written over 40 songs, the rapper says he has to be careful with each word in a place like Mangaluru, where tensions run high. To his fortune, he had only received appreciation so far and nothing untoward had happened.

YemZii’s Kannada rap songs ‘Saavide’ which reminds people that death awaits everyone and ‘Vote Kode’ are sarcastic takes on politicians who have various agendas to come to power. The track ‘Gulf Poi Bara’ - a Beary song speaks of the struggles of people who migrate to the gulf.

YemZii’s recent hit, ‘Khalli Walli’ where he collaborated with local rapper ‘Rapzin’, who writes in Urdu, has garnered lakhs of views. The song speaks of communal harmony and is a touching take on what would matter most to people if they had only four days to live.

“Rap can explore many topics and it is not about alcohol and girls as many people think. Many rappers start with sarcastic takes on social realities but ultimately end up singing about bling lifestyles when big labels sign them and demand them to do the same,” YemZii says.

Dreaming of making it big, YemZii says he wants to stick to his style of rapping. “I have a sustainable lifestyle, where I earn money by designing websites. My wife is supportive and we make sure that our children are not deprived of anything. But rapping is something I do for myself,” he says.

At the onset of general elections, YemZii that he has about 25 more songs in the pipeline, awaiting release.

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coastaldigest.com news network
April 24,2025

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In a significant leap toward sustainable urban mobility and coastal tourism, Karnataka Chief Minister Siddaramaiah has greenlit the ambitious Mangaluru Water Metro Project (MWMP). The approval was announced during a high-level Water Transport Board meeting held in Bengaluru, marking a milestone in the coastal city’s development roadmap.

Originally unveiled in the state budget earlier this year, the project takes inspiration from the acclaimed Kochi Water Metro and is designed to redefine water-based commuting and recreational transit in Mangaluru. The water metro will chart a 30-km course along the Gurupura and Netravathi rivers, offering both scenic journeys and practical connectivity for locals and tourists alike.

“The purpose of this project is to enhance tourism and recreation activities while also decongesting the city’s road traffic,” a senior officer from the Karnataka Maritime Board (KMB) stated. The KMB will lead preliminary studies and planning for MWMP implementation.

The proposed water route will interconnect 17 strategic locations, including:

•    Kulur Bridge

•    Bangrakulur

•    New Mangaluru Port

•    Sultan Battery

•    Tannir Bhavi

•    Old Port

•    Bengre

•    Hoige Bazaar

•    Ullal

•    Bolar Sea Face

•    Someshwar Temple … and more, covering densely populated, industrial, and tourist-friendly zones.

Planned as a green, affordable, and efficient public transport system, the Water Metro will deploy modern catamarans, with options for electric or low-emission diesel propulsion—positioning Mangaluru as a model for eco-conscious urban infrastructure in India.

With its blend of functionality and scenic charm, the MWMP is expected to not only transform the city’s transport landscape but also boost employment, local businesses, and regional tourism.

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News Network
April 14,2025

Haveri: The Contractors’ Association of Haveri district has raised a grave concern over the Karnataka government's failure to release pending payments amounting to ₹738 crore for public works executed over the past few years. In a desperate appeal, the association has warned that if the dues are not settled by the end of April, contractors may be forced to seek mercy killing (euthanasia) as a form of protest.

Addressing a press conference on Sunday, Mallikarjun Haveri, the taluk president of the Haveri District Contractors’ Association, alleged that corruption and commission demands in various government departments have exacerbated the financial distress of contractors.

“The commission racket is rampant,” he said. “Officials and middlemen have been demanding commissions ranging from 10% to 15% for clearing bills. Many contractors have borrowed money at exorbitant interest rates to complete government projects. Despite paying commissions, our dues remain unpaid. Middlemen are bleeding us dry.”

He further claimed that at least 10 contractors have died by suicide due to mounting debt and financial stress.

According to the association, in Haveri district alone:

₹200 crore is pending with the Public Works Department (PWD),

₹138 crore with the Rural Development and Panchayat Raj (RDPR) Department,

₹400 crore for projects announced during the previous BJP government.

The association reminded that contractors had protested in Belagavi during the winter session of the state legislature. At the time, the Public Works Minister had promised to clear the dues in phases by the end of March. However, the departments—including the RDPR, Karnataka Neeravari Nigam Limited (KNNL), and the Minor Irrigation Department—have yet to act on these assurances.

“We don’t want to take such extreme steps,” said the office-bearer. “But if the government continues to neglect us, we will be left with no option but to seek permission for euthanasia.”

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coastaldigest.com news network
April 18,2025

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Mangaluru: On a scorching summer Friday, April 18, the usually quiet locality of Adyar Kannur in Mangaluru transformed into a powerful symbol of resistance and unity. A massive public protest, led by the Karnataka State Ulema Coordination Committee, witnessed an overwhelming turnout of nearly 3,000 people voicing their dissent against the Central Government’s recent amendments to the Waqf Act. 

The protest wasn’t just an outcry—it was a declaration of solidarity, discipline, and deep-rooted concern over the perceived infringement of religious and institutional autonomy.

Organized under the leadership and guidance of the Khazis from Dakshina Kannada and Udupi, the protest drew people from all corners of the region including Udupi, Dakshina Kannada, Chikkamagaluru, and Kodagu districts. The protest venue, Sha Garden in Adyar Kannur, turned into a sea of people as participants gathered from various towns and villages despite the scorching afternoon sun.

From 2 PM onwards, people began arriving in large numbers. The influx of participants led to significant traffic congestion on the adjoining highways, compelling authorities to reroute vehicles to maintain order. Inside the city and surrounding areas, many shops remained closed, partly due to the event and partly as it coincided with the sacred Jumma prayers.

Security was handled with tight coordination—police personnel were stationed at all major junctions, crossings, and strategic points. Alongside them, volunteer marshals maintained decorum at the protest site, managing the crowd efficiently and ensuring cleanliness by removing empty water bottles and litter.

Chants of “Azaadi” (freedom) echoed through the grounds as protesters raised their voices in peaceful opposition to the Waqf Amendment Bill. Despite the emotionally charged atmosphere, the protest remained peaceful. The organizers consistently appealed to the crowd via loudspeakers to maintain harmony and avoid any provocative slogans.

Drone surveillance and videographers were deployed for complete documentation of the event, enhancing both the security and transparency of the protest. However, the sheer number of participants caused temporary network disruptions, affecting mobile communication in the area.

Adding a patriotic touch, several protestors were seen waving the Indian national flag, reinforcing that the movement was deeply rooted in constitutional values and democratic expression.

Among the dignitaries present were UK Abdul Azeez Darami Chokkabettu, Dr. M S M Zaini Kamil, Abdul Khader Darami Kukkila, Kasim Darami Kinya, Aboobakkar Siddique Montugoli, Mehboob Sakafi Kinya, and Ashraf Kinara. Their presence underlined the seriousness of the gathering and provided moral and spiritual guidance to the demonstrators.

The peaceful protest stood as a clear, disciplined, and democratic expression of the Muslim community’s concern, sending a strong message to the authorities: religious rights and institutional independence are not to be tampered with.

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